The Crosses on San Cristóbal Hill, Santiago

Crosses on San Cristobal Hill 6

One of the Crosses on San Cristóbal Hill, Santiago, Chile (24.12.2017)

A visit to San Cristóbal Hill – Santiago by J.J. Montagnier

View original post at  Gypsy Café [12 Images]

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The Fifth Earth (Part 3) – Paradigm Shifts in the Age of Polarity

El Castillo Pyramid - Xunantunich - Belize

Stucco friezes on El Castillo pyramid, Xunantunich, Belize. Photo by JJM (2015).

Paradigm Shifts in the Age of Polarity

Decadeology vs. Katunology

The objective of decadeology is to identify the distinctive culture or spirit of the age of each decade; for example how 80’s culture differed from 90’s culture. Decadeologists seem to accept that decadeology is not an exact science, because cultural shifts never seem to happen exactly at beginning or ending of a decade.

A Maya Katun measures 19.7 years and a half-Katun measures 9.85 years.  The midpoint of a Katun indicates a peak. The two sides (halves) of a Katun are slightly  different from each other due to ascending and descending energy. Length-wise half-Katuns are equivalent to decades, but they are almost never exactly synchronized with decades

When (Gregorian) decades are compared with (Maya) Katuns and half-Katuns, it can be observed that cultural shifts tend to take place around dates closely matching Katun and half-Katun shift points.

Maya “Katunology” is therefore more accurate than Gregorian decadeology, because Katunology is based on finely calculated energy shifts corroborated with centuries of observation, is recorded in mythology and is also embedded in the symbolism of the archetypes and numbers that are used in the Maya calendars. The Gregorian calendar however does not imply any energy shifting at all and it does not contain any symbolism.

We can conclude then that the cultural shifts observed and recorded by decadeologists are (unbeknownst to them) more than likely Katun energy shifts, but observed and placed within the context of decades.

An Age of Polarity

Today, in 2017, the polarity of Katun 2 Ahau (2012 – 2032) is clear to see, but the arrival of strong polarity with ensuing polarization was initially (or has been continuously) counter-intuitive to the expectations that many people have had for a post-2012 world: a linear progression towards harmony. One of the reasons for that expectation is that the previous Katun, Katun 4 Ahau (1993 – 2012) was relatively well balanced nature.

However, evolution is not linear, it is cyclical. The fact that our (Western) civilization makes use of a modern, non-cyclical (Gregorian) calendar, means that we are out of the energy loop. If more attention were paid to Katun shifts as opposed to mainly the Great Cycle shift, and if it were not approached solely from a linear perspective, we may have been more prepared for the high level of polarity that we can observe all around us.

Having said that, even non-linearity has energetic continuity by design: energetically speaking Katun 4 Ahau (1993 – 2012) had the natural purpose of preparing us for Katun 2 Ahau (2012 – 2032). During the highly spiritual Katun 4 Ahau we were meant to prepare for the volatile dualism of Katun 2 Ahau.

Spiritually speaking, this could also be viewed from the perspective of human souls being in training: The personal development that had been achieved on a collective level during Katun 4 Ahau is now being tested on an individual level in Katun 2 Ahau.

As we shall see later on (to be explored in the next article), if we have forgotten what we have learned during the previous Katun, we can still capitalize on its benefits now, even in retrospect. Even younger people who have not experienced Katun 4 Ahau can benefit from it.

Continue reading

By J.J. Montagnier

Copyright © 2017 · All Rights Reserved · Gypsy Café

The full article has been published at gypsycafe.org


The Fifth Earth (Part 2)

Cahal Pech Courtyard Entrance

Cahal Pech – Archaeological site, San Ignacio, Belize. Photo by JJM (2015)

The Valley of Shadows in The Landscape of Light

After Dark

So-called “dark ages” are not only dark. They are also light. Although we tend to view dark ages with some trepidation, or perhaps even with fear, they serve an important role. It is during dark times that we seek out our own light and the light of others. It is dark times that show up the shadows in the world and bring them to the surface. It is only by being confronted by darkness that we can truly aspire to light. Thus, from darkness comes light.

One cycle leads to another and one prepares us for the other. In other words, the whole process should be approached with a certain attitude: An understanding that cycles, whether light or dark, are evolutionary in nature and in purpose, and that we are able to work with these energies, either way.

The Mayan Fifth World, a 5125 year great cycle that started at the end of 2012  is said to hold immense opportunity for spiritual growth. Presently we are still transitioning into the Fifth World, while slowly pulling out of the Fourth. By seeing the opportunities that this transition holds for personal transformation, we can all become conscious co-creators of the new world as we transition into it.

Knowing the Energies

By knowing the characteristics of energies we are able to know how to work with them. Knowing them can allow us to step over some of their negative manifestations and we can know how to fully experience and gain from their positive influences. This happens by honoring the symbolism of the energies by integrating their purpose in our thought processes and by applying that to our daily living. When we don’t know about these energies we are at their disposal rather than the other way around.

The easiest way for newcomers to the Mayan calendars to start knowing the archetypes that embody the energies is to follow the sacred Tzolkin calendar on a daily basis. This opens up a broader understanding of the cyclical nature and the interactions of the characteristics of the various energies with each other. For example, the continuity from one cycle to the next becomes apparent and the repetitive nature of them in an altered form every time, in a gradual never-ending, cyclical linear progression of renewal, eventually comes into vision. Continue Reading… 

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The full article can be read at GypsyCafé.org

By J.J. Montagnier

Copyright © 2017 · All Rights Reserved · Gypsy Café

Cahal Pech Pyramid

Plaza A with Structure A1, Cahal Pech, San Ignacio, Belize. Photo by JJM (2015).


The Fifth Earth (Part 1)

 

The Fifth Earth - Yaxha - view from pyramid - Guatemala

Lake Yaxhá, from the Main Temple at Yaxhá, Petén Province, Guatemala. Photo: JJM, 2015.

The Original Mayan Prophecies

The original Mayan prophecies originate from within various aspects of this ancient civilization’s rich history and culture, a culture that has spanned more than 12000 years by Mayan estimations [1]). Today, many of their prophecies are still accessible and can be found in various places, (a) such as in the Mayan Codices that had survived the Spanish conquest, for instance in the books of Cilam Bilam; (b) in ancient Mayan mythologies, for example in the Mayan creation story, and on various stone stellae at archeological sites in Mesoamerica; (c) on murals in excavated Mayan pyramid inner rooms and (d) on preserved ceramics displayed or found in museums and private collections and (e) several of the ancient Mayan calendar systems have prophecies naturally embedded within them by design.

Serious modern day scholars and archaeologists would usually refer to some or several of the above mentioned sources. There are also prophecies that had been passed down from generation to generation through folklore and by word of mouth and they would usually be unknown to those outside the Mayan culture.

This article and the one following it will selectively focus on accessible Mayan prophecies from authentic sources that are specifically relevant to our discussion. Our purpose is to consider the prophecies which can be correlated with real events that have taken place in the not too distant past while we will look at the symbolism of the prophecies for the near and intermediate future:

The Fifth Earth – Energy Transitions – Part 1

By Jean-Jacques M.

Read more…

Copyright © 2017 · All Rights Reserved · Gypsy Café


The Fifth Sky

The Fifth Sky

Lake Yaxhá, North-East Petén, Guatemala. Photo by JJM (2015)

Excerpts:

Mayan Mythology and Symbolism

The Mayan Calendar constitutes at least three calendars in contemporary terms and they are used to map different cycles. For the sake of brevity and simplicity we can summarize that the most important thing to know about the Mayan calendar system is that time is cyclical. As cycles return they tend to have the same characteristics and features. In that sense similar events can be expected to happen again. Mayan shamans can therefore make reasonably accurate forecasts within symbolic and archetypal contexts. Western scholars can attempt to do the same, but with varying results. Some of the symbolism can be misinterpreted by them, or taken too literal, or the cycles and dates are sometimes mixed up.

The Rise and Fall of Consciousness

In the Mayan creation story , the Popol Vuh [7], the sky “drops” (“falls”) at the end of each world cycle. It is then raised again. So far the sky has been raised four times and we are currently in the space between ages before the next sky is raised. As a thought experiment: if we take “the sky” as a metaphor for human consciousness, then the sky “falling” takes on significant meaning: At the end of each 5200 year world age, as consciousness diminishes; systems, structures and thought processes related to it, become unstable or “challenged”. Subsequently they start to show strain or start to crumble. The consciousness aligned to the old energetic direction would be out of sync with the new incoming direction.

Interpretations:

We could speculate that generally speaking, the outward and inward moving energies contain more or less the following characteristics in terms of identity, and that we have already observed some of these (surprising to some) movements in recent world events such as Brexit and in the United States’ presidential elections:

Continue Reading

The full article is published at GypsyCafe.org


The Fifth World

yaxha-five-level-mayan-pyramid

Yaxhá five level pyramid, North-East Petén, Guatemala. Photo by JJM (2015).

*For background on the Mayan Fifth World and the Fifth Element, please see: The Mayan World Tree.

Post 2012 and The Fifth World

Prior to December 2012, scores of Mayan calendar enthusiasts, authors and scholars had put forward a plethora of predictions, forecasts and interpretations about what would or could happen around certain dates in 2012. The dates, when they finally arrived,  were accentuated by the fact that nothing of note happened. There were no signs that the long awaited and highly anticipated new golden age was about to commence, as had been fervently predicted. Neither did major earthquakes, tsunamis, volcanoes or floods occur worldwide (all at once!)

Transition stages between 5200 year world ages are meant to take approximately 120 years [1].  Changes happening during such long transition periods are therefore very unlikely to become apparent “on day one”. However, such were the expectations in December 2012 that something was going to happen, that there were people who took the day or week off from work, while others headed to the countryside “just in case” [2]. The majority of people, however, took a sober view and brushed it all off as superstition.

In retrospect, a lot of people may be wondering why so many people responded so “irrationally” in 2012. From a depth-psychology point of view, the 2012 “mass psychological event” was much more than just mere superstition. It was a reflection of the power of the “archetype of the end”. This archetype was identified by well known Swiss psychoanalyst, C.G. Jung back in the 1950’s. [3]

There must have been something that had made a major impression upon the human psyche (repetitively) for this archetype to be so deeply embedded in the collective subconscious (aka collective unconscious) and to make such a strong mass appearance every now and again. From a Jungian perspective all archetypes have purpose and in this case, the archetype was a message from the collective subconscious of humanity that major change was upon us (within a decade or two). Continue Reading…

Full article with references is published at GypsyCafe.org

By Jean-Jacques M.

Copyright © 2016 · All Rights Reserved · Gypsy Café


The Fifth Element

lake-peten-itza-guatemala

Lake Petén Itzá – El Remate, Guatemala. Photo by JJM (2015).

The Fifth Element

 *For background on the Mayan Fifth World and the Fifth Element, please see: The Mayan World Tree

Enter the Fifth Element

Five years have passed since December 2012; we are five years into the Mayan Fifth World and the Fifth Element has entered the scene. We are in a new age of transparency and below-the-surface shadows are bound to be illuminated while submerged debris is likely to float to the top. Whatever is hidden may be exposed and the only way to deal with this alchemical process, is to put one’s own inner house in order.

While there are people who have already been introspecting by way of traditional or spiritual practices, serious self-observation or deeper inner reflection may be something relatively new to others. However, as time passes, not exposing one’s true self will become increasingly difficult. This may be positive news for people who already live from their authentic selves, while it could turn out to be a somewhat uncomfortable experience for those who have not developed their natural identity.

Typically, individuals and groups who avoid facing their inner shadow(s), tend to project them onto others. The objective is to divert attention away from their shadows (and what they are up to). This is a well-know psychological phenomenon. However, in an age of added transparency, such projections would become more obvious. As one finger points to others, four fingers point back. This causes the emperors to wear no clothes by exposing themselves, while remaining oblivious of the fact.

This is the first part of a ‘miniseries’: an article published in parts. To be continued soon…

Also see: The Shift of the Stages

J.J. Montagnier is an intuitive creative writer. He is a student of mythology, ancient cultures, philosophy, psychology, sociology, politics and metaphysics. His writings are inspired and influenced by his extensive world travels, personal observations, life experiences and research.  

Copyright © 2016 · All Rights Reserved · Gypsy Café

Originally published at: GypsyCafe.org


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