Category Archives: Presentology
Paradigm Shifts in the Age of Polarity
Decadeology vs. Katunology
The objective of decadeology is to identify the distinctive culture or spirit of the age of each decade; for example how 80’s culture differed from 90’s culture. Decadeologists seem to accept that decadeology is not an exact science, because cultural shifts never seem to happen exactly at beginning or ending of a decade.
A Maya Katun measures 19.7 years and a half-Katun measures 9.85 years. The midpoint of a Katun indicates a peak. The two sides (halves) of a Katun are slightly different from each other due to ascending and descending energy. Length-wise half-Katuns are equivalent to decades, but they are almost never exactly synchronized with decades
When (Gregorian) decades are compared with (Maya) Katuns and half-Katuns, it can be observed that cultural shifts tend to take place around dates closely matching Katun and half-Katun shift points.
Maya “Katunology” is therefore more accurate than Gregorian decadeology, because Katunology is based on finely calculated energy shifts corroborated with centuries of observation, is recorded in mythology and is also embedded in the symbolism of the archetypes and numbers that are used in the Maya calendars. The Gregorian calendar however does not imply any energy shifting at all and it does not contain any symbolism.
We can conclude then that the cultural shifts observed and recorded by decadeologists are (unbeknownst to them) more than likely Katun energy shifts, but observed and placed within the context of decades.
An Age of Polarity
Today, in 2017, the polarity of Katun 2 Ahau (2012 – 2032) is clear to see, but the arrival of strong polarity with ensuing polarization was initially (or has been continuously) counter-intuitive to the expectations that many people have had for a post-2012 world: a linear progression towards harmony. One of the reasons for that expectation is that the previous Katun, Katun 4 Ahau (1993 – 2012) was relatively well balanced nature.
However, evolution is not linear, it is cyclical. The fact that our (Western) civilization makes use of a modern, non-cyclical (Gregorian) calendar, means that we are out of the energy loop. If more attention were paid to Katun shifts as opposed to mainly the Great Cycle shift, and if it were not approached solely from a linear perspective, we may have been more prepared for the high level of polarity that we can observe all around us.
Having said that, even non-linearity has energetic continuity by design: energetically speaking Katun 4 Ahau (1993 – 2012) had the natural purpose of preparing us for Katun 2 Ahau (2012 – 2032). During the highly spiritual Katun 4 Ahau we were meant to prepare for the volatile dualism of Katun 2 Ahau.
Spiritually speaking, this could also be viewed from the perspective of human souls being in training: The personal development that had been achieved on a collective level during Katun 4 Ahau is now being tested on an individual level in Katun 2 Ahau.
As we shall see later on (to be explored in the next article), if we have forgotten what we have learned during the previous Katun, we can still capitalize on its benefits now, even in retrospect. Even younger people who have not experienced Katun 4 Ahau can benefit from it.
By J.J. Montagnier
Copyright © 2017 · All Rights Reserved · Gypsy Café
Peace Mural, Belfast, N. Ireland (2004). Archive photo by JJM.
When faced with difficult choices, especially amongst bad options, conscience can always show the way. Needless to say, what the planet needs right now, more than ever, is a return to conscience. Conscience lends itself to a variety of peaceful solutions.
Moral relativity does not fit well into the realm of a well developed and active conscience. Conscience intuitively knows the difference between right and wrong. What is appropriate or correct within a given context or what is not. What is creative and what is destructive. What is life-giving and what is life-killing. What is nurturing and what is eroding. What is authentically (not superficially) progressive and what is truly regressive.
Not all situations call for distinctions to be made, but when they do, a healthy conscience would normally step in automatically. Of course, conscience interacts with ethics, etiquette, morality, religion and other frameworks for rules of conduct, but personal conscience can and does act autonomously, and will override externally imposed morality, where necessary. As long as conscience is maintained, conscience is the only inner guiding system which has almost full independence and autonomy. It is independent from the ego-self and the group-self and it is autonomous in prompting one to correct one’s course.
Conscience will override questionable morals and will adjust approaches and actions accordingly. Conscience is an autonomous guidance system within, whereas morals depend on customs and norms without. The more relative morals become in a society as a whole, the more consciousness dims collectively and the more unconscious society becomes as a group. It is during such times that inner conscience is especially needed to guide individuals.
Only a very small percentage of individuals are born without any conscience at all – and they are considered to be “disabled” (psychologically), meaning that they don’t have the full range of emotions and feelings that would usually be accessible to the average person. They are also unlikely to ever develop (a) conscience. Other than these exceptions, conscience holds much more universality than ethics or morals do, and therefore we would be much better off aspiring to universal conscience than universal morals or ethics. A healthy conscience leads to expanded consciousness on an individual level, which is expressed on a universal level.
The small percentage of conscience-less (without conscience) individuals we find in society are naturally the proverbial “foxes” as described in the Chicken Little fable (See Parts 5 & 7) and we find them in all walks of life. However, there is a significant percentage of average individuals who eventually revert to similar behaviors after having lost (or given up) their consciences as they went along. Very often a conscious decision was made to do so, in order to gain certain advantages. The nature of conscience itself does not allow for it to be given up unconsciously, so the suppression of conscience is certainly a conscious process initially and subsequently the decision is swiftly put out of mind and henceforth avoided at all costs.
If the majority of individuals in a society learn to suppress their conscience – to the extent that a general moral relativity sets in – and once the virtues of conscience are lost by adults in general, they are unlikely to be instilled, cultivated or strengthened within children either. When a society has more “foxes” than “chickens”, parasitism, prejudice, projection, exploitation, bigotry, double standards, hypocrisy, abuse of power, corruption and the active destruction of old value systems ensue and a general regression leading to potential repression sets in. A strong accompanying feature of such a scenario is often decadence.
It has been determined that historically mass decadence (and sometimes war) has almost always preceded the collapse of civilizations. In other words, the idea of the destruction of values on the basis of them being “old fashioned” or “conservative” in order to facilitate decadence (boundary-less living) often have unintended consequences, because all systems need structure in order to function, externally and (importantly) internally – structure being what value systems are meant to provide in societies and civilizations. No limits, no restrictions, no boundaries, means no structure, which results in a vacuum. In a big enough vacuum, collapse is inevitable.
Therefore, going forward, decisions and choices based on conscience may be the only available tool to rescue (individuals in) a declining civilization from internal (and external) collapse. Conscience can save individuals, and in the present-day context, the world.
By Jean-Jacques M
Originally published at gypsycafe.org
The Yin and Yang of Spirituality
Carl Jung is famous for having brought the concept of working on shadow elements within the psyche into Western psychotherapy, although the process of self-therapy, self-transformation and psychic self-evaluation with subsequent spiritual elevation is indeed a very ancient practice. Advanced practice was perhaps considered to be found mainly in the realm of shamanism, priesthood and other high level spiritual roles. However, ancient civilizations and cultures integrated the identifying and processing of shadow characteristics also into their general spiritual and cosmological belief systems, but we find that these aspects are often not featured in popular spirituality today.
By having become relatively unconscious of the depth and nature of the individual shadow (which, according to Carl Jung, is a back-door to the collective shadow), behaviours and tendencies related to it have become more socially accepted. Unfortunately, the commercialization of spirituality means that the positive, pleasant and easy elements of being spiritual are usually focused upon. The deeper, underlying issues often remain unexplored, so the necessary (challenging) transformation processes are not always engaged in and the shadow elements remain submerged and active or are only temporarily resolved until it appears again later. This means that modern forms of spirituality often serve predominantly as forms of spiritual entertainment or as vehicles for spiritual escapism without reaching its full depth or potential.
Perhaps if we had been paying more attention to the collective shadow elements within our societies (as a priority) since the end of the Second World War, as Carl Jung had strongly suggested, we may have been more prepared for some of the crises we are experiencing at present and those yet to come. However, as Jung also said: large portions of society remain blissfully unaware of how world peace and stability hang on a fine thread (then and now). We have never been this connected as a species in our entire history and so distracted at the same time, mostly by choice.
The awareness that all citizens of the world are responsible for contributing towards world peace and maintaining it is somehow lacking. We are living in one of the most prosperous periods in time in the history of the world, but with the developed world being far ahead. In terms of power and influence, countries which possess the most of it, carry the highest responsibility. With power comes responsibility and it is the duty of the citizens of powerful countries to remind their politicians and leaders of the responsibility to act peacefully for the greater good of humanity, not least because virtually all powerful nations put themselves forward as democratic and peace-loving.
On a personal level: Dr Jung explained in a documentary interview, Matter of Heart, that we are all uniquely born with certain characteristics and attributes within a certain historical and cultural context. That means that we each have a personal responsibility to reach the highest state possible as an individual person within that context. By doing so we participate fully and play our part to the best of our ability as individual elements within the large organism that is humanity, in the theatre of life and the universe.
The very first step towards that process is having respect for yourself (your Self, not your ego) and that process starts within. The nature of that respect is respect for your higher-self and that higher self can take a third person view to approaching and resolving internal and external conflicts. The advantage of the third person view is that almost everything can be viewed as “theatre”, (but) with a proactive, problem solving objective in mind. In other words, the spectator is observing in order to learn how to improve, adjust, or resolve his or her own approach or behaviour by comparing with what is being observed. Without taking the third person point of view, what is being observed is often copied instead of transcended.
The higher-self is beyond the ego and has a much wider perspective and expanded vision. By living our lives from that position we are the closest we can get to non-duality on a permanent basis. A person who is peaceful within, will shun conflict. A person who comes from the heart, won’t have the heart to harm another – and will motivate others not to do so either. Those who have maintained (and have respect for) their own traditions and values within their own communities and countries, will have respect for other nations and groups who have likewise maintained theirs within their own countries or regions.
A tradition-less, value-less, culture-less world is a world with sails falling in the winds, a world drifting without an anchor. It is a destabilized world with no direction, no heart and no spirit. It is a world without a stable core, without balance – the balance within missing. That balance within the world can only be found within each individual person. The more balanced all of us become, the more balanced the world outside will be.
Within the framework of international cooperation and conflict resolution, in the context of a balanced world, nations who come from histories of dominance would do their best to refrain from returning to or repeating such history – and take the High Road. Nations, cultures or groups with histories of having been harmed or persecuted or wronged, would refrain from enacting retribution or turning to the same methods as those who have harmed them – and take the High Road.
The above is, of course, a tall order, but when we observe and learn from the theatre of history, taking the high road is the only road which will lead to genuine progress, harmony and balance, as opposed to a false sense of progress that focuses on a narrow view of who is the most powerful or “progressive” and therefore the most “exceptional”. This approach is usually at the disadvantage of others and tends to contribute to the perpetuation of the cycle of violence indefinitely.
Mutual respect amongst nations is the bedrock of international peace and stability, but it relies on everyone participating equally. Similarly, for democracy to work a respect for its institutions is required. Over and above that, democracy relies on a certain level of moral responsibility and conscience-based ethics being present within those that ascribe or commit to it and it naturally relies on a basic understanding of what democracy means in the first place.
By considering the rights of children, within the context of various conflict zones around the world and also within our own societies in relation to what they are exposed to, we may be able to reflect on how far we have drifted away from our claims of being humanitarian, peace-loving, democratic and a force for good.
Perhaps it is time for all peace-loving peoples to request their governments to kindly de-escalate all tensions which could potentially lead to major conflicts and the harming of civilians and children. We owe it to the future of a stable and balanced world. We owe it to the future of our children and to their children’s children. Not least, we owe it to our higher-selves and the legacy that we wish to leave behind.
“The human being who starts by withdrawing his own shadow from his neighbor is doing work of immense, immediate political and social importance.” – Carl Jung (as quoted by Sir Laurence v.d. Post)
Also see: Shift Of The Stages
This article was originally posted at GypsyCafé.org
© 2016. All Rights Reserved.
Theatre has many objectives. It can entertain or educate or both. It can mesmerise or bring consciousness. It can motivate and inspire. It can provoke or shock. Theatre holds a mirror up to reality and can evoke inner change. Theatre can be evolutionary. It all depends on how we engage with it. By merely passively observing the play in front of us no (positive) transformation can or will take place. When we engage with it we can either do so positively or negatively.
“Enlightenment doesn’t occur from sitting around visualizing images of light but from integrating the darker aspects of the Self into the conscious personality” – Carl Jung
“Knowing your own darkness is the best method for dealing with the darkness of other people.” – Carl Jung
When an inner situation is not made conscious, it appears outside as fate. You meet your destiny on the road you take to avoid it. – Carl Jung
What is the connection between theatre and enlightenment?
By Jean-Jacques M.
All the world’s a stage. As actors in the theatre of life we are all here to play our part(s), consciously or unconsciously. We find ourselves present at this time during a significant transformation stage. In the old, but still present age it felt like the stage had been set and most of us were simply reading our lines. It was perhaps not always understood why we were in the theatre in the first place. In the incoming age our destined roles are more clear and the new paradigm is more fluid.
Roles are changing. Transitioning actors are becoming scriptwriters while watching themselves on stage. They are rewriting the script and adjusting their parts. A drama, currently scripted to end in tragedy is being rewritten into a coming of age tale of transformation, rebirth and altered fate. This is a multi-dimensional theatre and shifting actors are becoming aware that by being in this stage, they are also present in others.
“We are living in what the Greeks called the right time for a ‘metamorphosis of the gods’, i.e. of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing. Coming generations will have to take account of this momentous transformation if humanity is not to destroy itself through the might of its own technology and science” (Carl Gustav Jung, 1957: The Undiscovered Self, p.110).
Jung was suggesting that we should not get completely carried away with technology and science, to the extent that we lose sight of ourselves (our Selves). Being unconscious and excessively distracted could preclude us from doing just that, because without taking stock of ourselves from time to time, there can be no self-awareness and without self-awareness there can be no self-knowledge. Without self-knowledge, we would not become aware of “the unconscious man within us changing“. This change that Jung was referring to was related to the collective unconscious of humanity entering into a time of transition, the faint beginnings of which he could already sense in 1957.
by Jean-Jacques @ Gypsy Café
© 2016. All Rights Reserved. Gypsycafe.org
In Mesoamerican theology the sacred World Tree stands in the centre of the world, crossing and connecting three horizontal levels, the heavens, the earth and the underworld. It has its roots embedded deep in the underworld, with its trunk straight and sturdy in the earthly realm and its branches high up in the heavens, diverging into the four cardinal directions.
According to Maya mythology the World Tree allowed human souls to come to be and this is symbolised by the White flowers of Ceiba trees, which are still found in Maya lands today. Following that, the biological human bodies which souls reside in allowed them to pass through the experience of life on earth. All souls came from one of the four cardinal directions, defining not only characteristics and personality traits, but also general destiny.
Photographs and text by Jean-Jacques M.
Copyright © 2015 – All Rights Reserved – Gypsycafe.org
“Transcending the shadow (Jungian archetype) means neither suppressing it, nor living from it, nor being intrigued or fascinated by it. Once you have travelled through your own shadow you have created the space and time to reflect upon it in order to step out of it and live mostly outside of it and be able to observe it (in order to “keep it in check”). The same goes for the ego.
In that sense we have then become “lighter”, less shadow orientated. This is what enlightenment means in a practically achievable sense. You can live your life (much) freer from your shadow. Completely falling back into it or being enticed and intrigued by it becomes much less common or likely.”
By Jean-Jacques M.
© 2015. All Rights Reserved. Gypsycafe.org
© 2015. All Rights Reserved. Gypsycafe.org
In the 1993 film, Groundhog Day by writer Danny Rubin and director Harold Ramis, Bill Murray plays the role of a television weatherman, Phil Connors who gets stuck in a small town due to strange circumstances, a situation which ultimately leads to his individuation and personal transformation.
The underlying theme of individuation is incredibly strong throughout the film, but is dealt with in such a light-hearted manner that elements of it could easily be missed. To illustrate how the individuation process might look like for an individual, on a practical level, let’s revisit some segments from this film.
The rest of this post was published at GypsyCafe.org
© 2014. All Rights Reserved. Gypsycafe.org
…. “The Self” is our authentic self, hidden under the layers and layers of elements making up our personality, built up from childhood through culture, socialisation, belief systems and so on. The ego self is that layered persona which we use as a reflection to the world of who we are, in order to get ahead in life, but also to use as a defence mechanism in order not to show our real self. Many people confuse their ego-self with their real self and think that they are only their egos, due to having suppressed their real selves all their lives. It is important for all humans to have a well developed and healthy ego in order to function normally, but the ego-persona should be secondary to the authentic self. Ideally one would predominantly live from the real self as this would naturally lead to balance and contentment within which would produce authentic happiness. ….
The rest of this article is published at: Gypsycafe.org