Category Archives: Ethnocentrism

Never, Never and Never Again …

Nelson Mandela’s inauguration speech as President of SA – 10 May 1994

This piece below is compiled and developed from comments I made on a post over at TheBurningHeart blog:

Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another and suffer the indignity of being the skunk of the world. Let freedom reign – Nelson Mandela’s inauguration speech as President of South Africa – 10 May 1994 (full speach here)

The problem with racism and xenophobia is that it will always be with us because of ethnocentrism (see definition), which is the tendency for all ethnic, cultural and language groups to first have their own self-interests at heart. Ethnocentrism is one of the mechanisms that create natural diversity among peoples. However, another reason why racism will always be around is because (unfortunately) people will always ignore racism in some instances while being against it in others. What this comes down to is that all the online and offline conflicts and debates about racism are largely a waste of time.

The only way to reduce negative types of ethnocentrism would be to always work towards positive ethnocentrism (see details here). However – and this is the crux of it – very few people are actually interested in the underlying causes of racism because it is a very useful tool for reaching various political objectives …

The concept of racism has become a blunt instrument that is used to achieve political objectives through identity politics and other strategies that have little to do with actual racism. Identity politics is in many instances racial in itself, because it’s ethnic groupism which sets itself in opposition to other ethnic groups – and by positioning itself in opposition to other ethnic (or gender groups) it leaves no room for actual Unity in Diversity. Moreover, while doing this it claims to be against racism and to be fighting for equality. The disingenuousness of this approach is self-evident.

The bottom-line is that anybody who is really against racism or violence would condemn all such acts – across the board – especially if they attach the label ‘anti-racism’ to it, because these words imply being against all types of racism, not only some forms of it. Therefore the vast majority of self-appointed ‘moral emperors’ are wearing no clothes. They do not oppose all forms racism, which means that they support some types of racism. This is self-evident too.

The resistance of individuals and groups to own their own ethnocentrism, combined with their tendency to project that what they are guilty of onto others, is the principle cause of double-standards. Only by becoming more self-aware of one’s own behavior (or that of your group) can societies begin to return to a more sane and balanced and a less dangerous world. This will only start to happen when more people start pointing out double standards to each other.

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A Case Study

South Africa had 59 race-based laws discriminating against the black population of that country over a period of 70 years (from 1910 to 1980) which included British colonial rule and the apartheid-era combined. In present-day South Africa there are as many as 114 race-based laws that discriminate against the white minority in South Africa. These laws have accumulated during the 26 years of democracy and more laws continue to be added as time goes by, with no deadline in sight for the discrimination to end. (Source 1 / Source 2)  

During all the (so-called) anti-racism protests around the world in 2020, South Africa was completely ignored, yet this used to be the most popular country to cite for evidence of systemic racism. It makes one wonder why all the equality activists have gone so quiet. A true activist (a Truth Activist) would always oppose all forms of discrimination and would have the consistent courage to do so, but the truth is that most activists today are frauds. 

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Through the Eye of the Needle

 

‘No War’ – archive photo of protest march in Dublin in 2003 (Photo by JJM)


Dark Are the Days, but the Light is Coming, Part 3 – Through the Eye of the Needle

In this 5-Part series we are exploring the purpose of polarity and the nature of truth – JJM

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Introduction

If, hypothetically speaking, the universe wanted to evaluate heart and soul development at critical junctures in time, dark ages would provide the ideal circumstances for doing so. Dark ages can be terribly regressive and destructive and it could be hard to reconcile oneself with the idea – from a spiritual perspective – that the universe would want to impose such harsh circumstances upon humankind. However, in the context of the earth being an incubator for the soul, (as postulated in Parts 1 & 2), the possibility that human souls would be tested at important transition points is almost self-evident, especially if the objective is for some kind of sorting to take place.

Turning Down the Lights

When all the lights are dimmed, will there be an inner light shining from within?
In a culture of indifference, who would pass through the needle to make a difference?

How would ‘the lights’ be ‘dimmed’ during a dark age?

READ FURTHER – FULL ARTICLE AT GYPSYCAFE.ORG

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J.J. Montagnier is an independent writer based in South America. He has a personal interest in conflict resolution, democracy and social cohesion. He has lived in South Africa and Northern Ireland (among other places.) The views and opinions expressed in this essay are those of the author. 

This article was purposefully written for The Truth Project. It is also a supplement to the Energy Shifts series. 

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