Tag Archives: Mythology

The Fifth Sky

The Fifth Sky

Lake Yaxhá, North-East Petén, Guatemala. Photo by JJM (2015)

Excerpts:

Mayan Mythology and Symbolism

The Mayan Calendar constitutes at least three calendars in contemporary terms and they are used to map different cycles. For the sake of brevity and simplicity we can summarize that the most important thing to know about the Mayan calendar system is that time is cyclical. As cycles return they tend to have the same characteristics and features. In that sense similar events can be expected to happen again. Mayan shamans can therefore make reasonably accurate forecasts within symbolic and archetypal contexts. Western scholars can attempt to do the same, but with varying results. Some of the symbolism can be misinterpreted by them, or taken too literal, or the cycles and dates are sometimes mixed up.

The Rise and Fall of Consciousness

In the Mayan creation story , the Popol Vuh [7], the sky “drops” (“falls”) at the end of each world cycle. It is then raised again. So far the sky has been raised four times and we are currently in the space between ages before the next sky is raised. As a thought experiment: if we take “the sky” as a metaphor for human consciousness, then the sky “falling” takes on significant meaning: At the end of each 5200 year world age, as consciousness diminishes; systems, structures and thought processes related to it, become unstable or “challenged”. Subsequently they start to show strain or start to crumble. The consciousness aligned to the old energetic direction would be out of sync with the new incoming direction.

Interpretations:

We could speculate that generally speaking, the outward and inward moving energies contain more or less the following characteristics in terms of identity, and that we have already observed some of these (surprising to some) movements in recent world events such as Brexit and in the United States’ presidential elections:

Continue Reading

The full article is published at GypsyCafe.org


The Fifth World

yaxha-five-level-mayan-pyramid

Yaxhá five level pyramid, North-East Petén, Guatemala. Photo by JJM (2015).

*For background on the Mayan Fifth World and the Fifth Element, please see: The Mayan World Tree.

Post 2012 and The Fifth World

Prior to December 2012, scores of Mayan calendar enthusiasts, authors and scholars had put forward a plethora of predictions, forecasts and interpretations about what would or could happen around certain dates in 2012. The dates, when they finally arrived,  were accentuated by the fact that nothing of note happened. There were no signs that the long awaited and highly anticipated new golden age was about to commence, as had been fervently predicted. Neither did major earthquakes, tsunamis, volcanoes or floods occur worldwide (all at once!)

Transition stages between 5200 year world ages are meant to take approximately 120 years [1].  Changes happening during such long transition periods are therefore very unlikely to become apparent “on day one”. However, such were the expectations in December 2012 that something was going to happen, that there were people who took the day or week off from work, while others headed to the countryside “just in case” [2]. The majority of people, however, took a sober view and brushed it all off as superstition.

In retrospect, a lot of people may be wondering why so many people responded so “irrationally” in 2012. From a depth-psychology point of view, the 2012 “mass psychological event” was much more than just mere superstition. It was a reflection of the power of the “archetype of the end”. This archetype was identified by well known Swiss psychoanalyst, C.G. Jung back in the 1950’s. [3]

There must have been something that had made a major impression upon the human psyche (repetitively) for this archetype to be so deeply embedded in the collective subconscious (aka collective unconscious) and to make such a strong mass appearance every now and again. From a Jungian perspective all archetypes have purpose and in this case, the archetype was a message from the collective subconscious of humanity that major change was upon us (within a decade or two). Continue Reading…

Full article with references is published at GypsyCafe.org

By Jean-Jacques M.

Copyright © 2016 · All Rights Reserved · Gypsy Café


The Maya World Tree

The Roots of a Ceiba Tree at Copán, Honduras, Central America. Photograph by Jean-Jacques Morin, September 2015.

The Roots of a Ceiba Tree at Copán, Honduras, Central America. Photographed by Jean-Jacques Morin, September 2015.

In Mesoamerican theology the sacred World Tree stands in the centre of the world, crossing and connecting three horizontal levels, the heavens, the earth and the underworld. It has its roots embedded deep in the underworld, with its trunk straight and sturdy in the earthly realm and its branches high up in the heavens, diverging into the four cardinal directions.

According to Maya mythology the World Tree allowed human souls to come to be and this is symbolised by the White flowers of Ceiba trees, which are still found in Maya lands today. Following that, the biological human bodies which souls reside in allowed them to pass through the experience of life on earth. All souls came from one of the four cardinal directions, defining not only characteristics and personality traits, but also general destiny.

READ MORE (+ view 2 more photographs)

Photographs and text by Jean-Jacques M.

Copyright © 2015 – All Rights Reserved – Gypsycafe.org


Building The New World Within (5) – Tricksters, Trickery and Transcendence

He who wants the world to remain as it is do not want it to remain at all

…. “The Self” is our authentic self, hidden under the layers and layers of elements making up our personality, built up from childhood through culture, socialisation, belief systems and so on. The ego self is that layered persona which we use as a reflection to the world of who we are, in order to get ahead in life, but also to use as a defence mechanism in order not to show our real self. Many people confuse their ego-self with their real self and think that they are only their egos, due to having suppressed their real selves all their lives. It is important for all humans to have a well developed and healthy ego in order to function normally, but the ego-persona should be secondary to the authentic self. Ideally one would predominantly live from the real self as this would naturally lead to balance and contentment within which would produce authentic happiness. ….

READ MORE

The rest of this article is published at: Gypsycafe.org


%d bloggers like this: