A visit to San Cristóbal Hill – Santiago by J.J. Montagnier
Category Archives: Travelosophy
Paradigm Shifts in the Age of Polarity
Decadeology vs. Katunology
The objective of decadeology is to identify the distinctive culture or spirit of the age of each decade; for example how 80’s culture differed from 90’s culture. Decadeologists seem to accept that decadeology is not an exact science, because cultural shifts never seem to happen exactly at beginning or ending of a decade.
A Maya Katun measures 19.7 years and a half-Katun measures 9.85 years. The midpoint of a Katun indicates a peak. The two sides (halves) of a Katun are slightly different from each other due to ascending and descending energy. Length-wise half-Katuns are equivalent to decades, but they are almost never exactly synchronized with decades
When (Gregorian) decades are compared with (Maya) Katuns and half-Katuns, it can be observed that cultural shifts tend to take place around dates closely matching Katun and half-Katun shift points.
Maya “Katunology” is therefore more accurate than Gregorian decadeology, because Katunology is based on finely calculated energy shifts corroborated with centuries of observation, is recorded in mythology and is also embedded in the symbolism of the archetypes and numbers that are used in the Maya calendars. The Gregorian calendar however does not imply any energy shifting at all and it does not contain any symbolism.
We can conclude then that the cultural shifts observed and recorded by decadeologists are (unbeknownst to them) more than likely Katun energy shifts, but observed and placed within the context of decades.
An Age of Polarity
Today, in 2017, the polarity of Katun 2 Ahau (2012 – 2032) is clear to see, but the arrival of strong polarity with ensuing polarization was initially (or has been continuously) counter-intuitive to the expectations that many people have had for a post-2012 world: a linear progression towards harmony. One of the reasons for that expectation is that the previous Katun, Katun 4 Ahau (1993 – 2012) was relatively well balanced nature.
However, evolution is not linear, it is cyclical. The fact that our (Western) civilization makes use of a modern, non-cyclical (Gregorian) calendar, means that we are out of the energy loop. If more attention were paid to Katun shifts as opposed to mainly the Great Cycle shift, and if it were not approached solely from a linear perspective, we may have been more prepared for the high level of polarity that we can observe all around us.
Having said that, even non-linearity has energetic continuity by design: energetically speaking Katun 4 Ahau (1993 – 2012) had the natural purpose of preparing us for Katun 2 Ahau (2012 – 2032). During the highly spiritual Katun 4 Ahau we were meant to prepare for the volatile dualism of Katun 2 Ahau.
Spiritually speaking, this could also be viewed from the perspective of human souls being in training: The personal development that had been achieved on a collective level during Katun 4 Ahau is now being tested on an individual level in Katun 2 Ahau.
As we shall see later on (to be explored in the next article), if we have forgotten what we have learned during the previous Katun, we can still capitalize on its benefits now, even in retrospect. Even younger people who have not experienced Katun 4 Ahau can benefit from it.
By J.J. Montagnier
Copyright © 2017 · All Rights Reserved · Gypsy Café
The Valley of Shadows in The Landscape of Light
So-called “dark ages” are not only dark. They are also light. Although we tend to view dark ages with some trepidation, or perhaps even with fear, they serve an important role. It is during dark times that we seek out our own light and the light of others. It is dark times that show up the shadows in the world and bring them to the surface. It is only by being confronted by darkness that we can truly aspire to light. Thus, from darkness comes light.
One cycle leads to another and one prepares us for the other. In other words, the whole process should be approached with a certain attitude: An understanding that cycles, whether light or dark, are evolutionary in nature and in purpose, and that we are able to work with these energies, either way.
The Mayan Fifth World, a 5125 year great cycle that started at the end of 2012 is said to hold immense opportunity for spiritual growth. Presently we are still transitioning into the Fifth World, while slowly pulling out of the Fourth. By seeing the opportunities that this transition holds for personal transformation, we can all become conscious co-creators of the new world as we transition into it.
Knowing the Energies
By knowing the characteristics of energies we are able to know how to work with them. Knowing them can allow us to step over some of their negative manifestations and we can know how to fully experience and gain from their positive influences. This happens by honoring the symbolism of the energies by integrating their purpose in our thought processes and by applying that to our daily living. When we don’t know about these energies we are at their disposal rather than the other way around.
The easiest way for newcomers to the Mayan calendars to start knowing the archetypes that embody the energies is to follow the sacred Tzolkin calendar on a daily basis. This opens up a broader understanding of the cyclical nature and the interactions of the characteristics of the various energies with each other. For example, the continuity from one cycle to the next becomes apparent and the repetitive nature of them in an altered form every time, in a gradual never-ending, cyclical linear progression of renewal, eventually comes into vision. Continue Reading…
By J.J. Montagnier
Copyright © 2017 · All Rights Reserved · Gypsy Café
The Original Mayan Prophecies
The original Mayan prophecies originate from within various aspects of this ancient civilization’s rich history and culture, a culture that has spanned more than 12000 years by Mayan estimations ). Today, many of their prophecies are still accessible and can be found in various places, (a) such as in the Mayan Codices that had survived the Spanish conquest, for instance in the books of Cilam Bilam; (b) in ancient Mayan mythologies, for example in the Mayan creation story, and on various stone stellae at archeological sites in Mesoamerica; (c) on murals in excavated Mayan pyramid inner rooms and (d) on preserved ceramics displayed or found in museums and private collections and (e) several of the ancient Mayan calendar systems have prophecies naturally embedded within them by design.
Serious modern day scholars and archaeologists would usually refer to some or several of the above mentioned sources. There are also prophecies that had been passed down from generation to generation through folklore and by word of mouth and they would usually be unknown to those outside the Mayan culture.
This article and the one following it will selectively focus on accessible Mayan prophecies from authentic sources that are specifically relevant to our discussion. Our purpose is to consider the prophecies which can be correlated with real events that have taken place in the not too distant past while we will look at the symbolism of the prophecies for the near and intermediate future:
By Jean-Jacques M.
Copyright © 2017 · All Rights Reserved · Gypsy Café
Peace Mural, Belfast, N. Ireland (2004). Archive photo by JJM.
When faced with difficult choices, especially amongst bad options, conscience can always show the way. Needless to say, what the planet needs right now, more than ever, is a return to conscience. Conscience lends itself to a variety of peaceful solutions.
Moral relativity does not fit well into the realm of a well developed and active conscience. Conscience intuitively knows the difference between right and wrong. What is appropriate or correct within a given context or what is not. What is creative and what is destructive. What is life-giving and what is life-killing. What is nurturing and what is eroding. What is authentically (not superficially) progressive and what is truly regressive.
Not all situations call for distinctions to be made, but when they do, a healthy conscience would normally step in automatically. Of course, conscience interacts with ethics, etiquette, morality, religion and other frameworks for rules of conduct, but personal conscience can and does act autonomously, and will override externally imposed morality, where necessary. As long as conscience is maintained, conscience is the only inner guiding system which has almost full independence and autonomy. It is independent from the ego-self and the group-self and it is autonomous in prompting one to correct one’s course.
Conscience will override questionable morals and will adjust approaches and actions accordingly. Conscience is an autonomous guidance system within, whereas morals depend on customs and norms without. The more relative morals become in a society as a whole, the more consciousness dims collectively and the more unconscious society becomes as a group. It is during such times that inner conscience is especially needed to guide individuals.
Only a very small percentage of individuals are born without any conscience at all – and they are considered to be “disabled” (psychologically), meaning that they don’t have the full range of emotions and feelings that would usually be accessible to the average person. They are also unlikely to ever develop (a) conscience. Other than these exceptions, conscience holds much more universality than ethics or morals do, and therefore we would be much better off aspiring to universal conscience than universal morals or ethics. A healthy conscience leads to expanded consciousness on an individual level, which is expressed on a universal level.
The small percentage of conscience-less (without conscience) individuals we find in society are naturally the proverbial “foxes” as described in the Chicken Little fable (See Parts 5 & 7) and we find them in all walks of life. However, there is a significant percentage of average individuals who eventually revert to similar behaviors after having lost (or given up) their consciences as they went along. Very often a conscious decision was made to do so, in order to gain certain advantages. The nature of conscience itself does not allow for it to be given up unconsciously, so the suppression of conscience is certainly a conscious process initially and subsequently the decision is swiftly put out of mind and henceforth avoided at all costs.
If the majority of individuals in a society learn to suppress their conscience – to the extent that a general moral relativity sets in – and once the virtues of conscience are lost by adults in general, they are unlikely to be instilled, cultivated or strengthened within children either. When a society has more “foxes” than “chickens”, parasitism, prejudice, projection, exploitation, bigotry, double standards, hypocrisy, abuse of power, corruption and the active destruction of old value systems ensue and a general regression leading to potential repression sets in. A strong accompanying feature of such a scenario is often decadence.
It has been determined that historically mass decadence (and sometimes war) has almost always preceded the collapse of civilizations. In other words, the idea of the destruction of values on the basis of them being “old fashioned” or “conservative” in order to facilitate decadence (boundary-less living) often have unintended consequences, because all systems need structure in order to function, externally and (importantly) internally – structure being what value systems are meant to provide in societies and civilizations. No limits, no restrictions, no boundaries, means no structure, which results in a vacuum. In a big enough vacuum, collapse is inevitable.
Therefore, going forward, decisions and choices based on conscience may be the only available tool to rescue (individuals in) a declining civilization from internal (and external) collapse. Conscience can save individuals, and in the present-day context, the world.
By Jean-Jacques M
Originally published at gypsycafe.org